instructiuni

•februarie 8, 2010 • Lasă un comentariu

“Continue walking in front of Parliament, and
walk past the statue of 1848 revolutionary
hero Lajos Kossuth. Notice Kossuth, eyes
fixed on the distance, pointing directly
toward the Parliament building.”

si continua:

“Now walk
around to the side of Parliament and enter
the small park by the Danube at the north-
ern end of Kossuth tér. There’s a sensitive
Imre Varga statue of Mihály Károlyi”

Pe mine ma sperie.

orasul

•februarie 8, 2010 • Un comentariu

citesc un ghid al orasului si nu inteleg cum au oamenii astia timp, in 3 zile, sa vada atatea. cum ar fi asta, dar si altele

desi

•februarie 4, 2010 • Un comentariu

din cauza romantismului meu destul de ne-expresionist mie-mi place si “Lampa” (ada cam stie)

weekend (de oboseala)

•februarie 4, 2010 • Lasă un comentariu

foarfeca

•ianuarie 31, 2010 • Un comentariu

tocmai am luat o  foarfeca de la Tesco (300 Ft)

•ianuarie 31, 2010 • Lasă un comentariu
de la Marianna

fotograf: marianna

multa zapada

inca ninge

schole

•ianuarie 26, 2010 • Lasă un comentariu

un chiar frumos articol despre scoli.
chestia deranjanta (desi nu inteleg nici eu de ce) e reluarea ideilor despre modernitate la care se intoarce articolul: sfera privata- prapastie-sfera publica, rationalizarea modernitatii etc; ceea ce e bine, nu e bine

http://www.observatorcultural.ro/De-la-Liceenii-la-Eleva-porno-exmatriculata*articleID_23058-articles_details.html

the birth of a nation

•ianuarie 24, 2010 • Lasă un comentariu

“The former enemies of North and South are united again in common defence of their Aryan birth right”

Asta pentru ca e singurul film in care Ku Klux Klan-ul saves the day. (Ursprung-ul, ca sa zic asa, al temei cavaleriei salvand … totul)

Lasand la o parte multe, multe lucruri cred ca unul din cele mai inspaimantatoare momente e cel de la 6:50, atunci cand   camera filmeaza chipurile deputatilor negri dupa ce au acceptat casatoriile interrasiale.

Si, fireste, comentarii de pe youtube  care sunt foarte, foarte tari (in alegerea mea; de mentionat ca doua din comentariile laudand Sudul alb sau KKK sunt ale unui tip din Bulgaria)

:

LauraEowyn (10 months ago)

Thanks! I’am film student and this film is essential. Racist, yes, but essential. Thanks again!

tjkjr1992 (11 months ago)

Missing the point…

In essence, racism is what granted the United States the freedom it has today. You all seem to be forgetting that Abraham Lincoln did not want to free any slave, but realized he had to, out of the necessity for the preservation of the Union. Also, blame Thomas Dixon, the man who wrote the book that the movie is based on, not Griffith. Dixon was a racist who was against Reconstruction after the Civil War.

mikedrummonds (11 months ago)

That America has already come and gone, because it was a fascist, oppresive, racist hellhole. You want that America back? Then move to disney land, fuckass, because thats the only place your perfect America is going to exist from here on out.

594bolt (11 months ago)

I dream of the day when America will be all white,straight,God fearing and strong.

zigilwantsu (5 months ago)

Talk fucking propaganda!! This is the mother of all propaganda movies. I mean North Korea and Nazi still must learn from this piece of horseshit. I am white and I declare this a fucking comedy

Lashid4u (8 months ago)

But everyone didn’t go around in mobs, lynching people just for fun…

..Everyone didn’t go from continent to continent, taking over …Wiping out entire races of people…

..Don’t you DARE compare white racism to the prejudice of other people!

Wincow (1 year ago)

Shit message, but this film is an invaluable piece of history.

MohamedAlhashimi (1 year ago)

I can’t imagine between great white American in the past with Fucking American today who lives as shit

GJNCA (1 year ago)

This piece of revisionist history is so ridiculous it’s almost funny! A total insult to the intelligence! What the Hell were these morons thinking?!

hymanpena (10 months ago)

Bullshit. Fuck the south

notsobadguy312 (3 months ago)

thats funny niggers were white people painted black because back then wecouldnt train you monkeys anymore

otoskorceni (3 months ago)

Klan not dead!Klan is this!!!KKK-FOREVER!!!

fakespotter (5 months ago)

there is no such thing as a black man or a white man. we are all different complexions of brow

GreatGrumbledook (7 months ago)

Well: The defeated Southerners depicted as a noble, hardworking and pious people while the Yankees shown as mean, greedy and lustful villains, who get drunk all the time and have constantly hookers around them, and the Blacks as brutish and savage creatures (though a lot of black shoe polish is here involved); I would surmise that this movie does defy the current political orthodoxy; but since Eisenstein’s Bolshevist movies are hailed as masterworks I guess this movie has that right too.

un omagiu modernismului

•august 22, 2009 • Lasă un comentariu

Steve McCaffery
A Few Donuts From an Hommagiste or: Bad Modernism

Pizza the cage next Torre Ugalino
meaning ghosts know a double-plot.
Terza, vespa, terza Dantescan
[insert a phrase in Geek]
& my highest compliments
to Mrs. Sea Yelp’s vast whisper.
And Chung Lang brought it beer from the keg
[insert Chinese ideogram then a passage in Italian]
through lilacs and prufrocks
high bramble the stagger

[insert Chinese ideogram]

And Lang Po thought this is dissonance
[insert a phrase in Greek]
and ordered dysjunction
[insert Chinese ideogram]

which is ole Joe Stalin’s way as a linguist
[insert a passage in Russian]
as when in Ravenna
[insert a passage in Italian]
they marked stones in a unison.

Hast ‘ou topic to try ye?
Slant mind to thy gibbet?
Hast ‘ou cradle-wind snatched
to saddle up anti-sound?

[Insert long phrase in Norwegian]

air powered barbarous

pewter.

[Insert very large Chinese ideogram]

And Kung Fu spoke and saw the limp Cuban
from McFingal’s
[insert phrase in Gaelic]
which is [insert phrase in Spanish]
high five his false teeth
for [insert a passage in Italian]
for [insert a passage in Latin] meaning
[insert a passage in Greek] to papa Hesiod
which means that the Musso’s crime lab’s under water again
yielding to the [insert passage in French].

And Kung said to Hu Flung Dung “it does not cohere”
[insert a word in Greek followed by corresponding word in Latin]
then “never fall in love with your theories,
just go find that missing head.”
And Jefferson thought it all through at Flaming Wash:
“don’t be admonitory, kiss it up the arse
as that bastard Churrrc…heeell told you to”
but Ben Musso still resolves [insert phrase in Italian]
to put his bank in order
meaning at 1.3 per “fu**ing” annum we could all be meeelionaires
too dee cosmic debree.

Aetatis above alla breve
And yet Eddington admits there’s a “little too much
albumin in the aldrian alembics, makes the Aldine
aleatory spin off its axis, causing ….
[insert a passage in Anglo Saxon]

And Ole Possum informs he’ll do his laundry next Friday
at Mrs. Faber’s swa-ray
causing E.P. to unterrrogate “when will I be paid
for those wartime speechuz and in which currency
lire or denarius?”
But Marcel Duchamp insists we keep it naked
coz litritcher is nudes that stay nudes.

II

Hang it all, John Ashbery,
there can be but the one “Flow-Chart.”
But Flow-Chart, and my Flow-Chart?
Ask Camoens:
[insert a passage in Portuguese].

“Twang!” “Positron!”
“Terpsichore!”

Pink flowers in power-point,
cool breeze from Sienna touching
cobwebs and fingerling.

But Dr. Dingbat opines
it could all be arranged “throo zee Maarsh – all Plan
for those starving chinks in H K.”
And A. L. P. agrees
the P.M. and H. C. E. don’t consummate
a sewer rat’s fortune

[insert a passage in Latin, followed by a passage in Japanese]

Concrete on wedding-plans.
No-show in Norwegian.

[insert passage in runic] which is to say
[insert a passage in Phoenician]

All this, while that s. o. b. Lord Alf**d D**gl*s
thinks it’s fun to be b*m f*ckd by O. W.

Oh [insert Greek letters for ARMOR]!!
Oh [insert Greek word for sodomy] !

Burnt cinders by faggots,
but Francesco Lionetti made it by hand
passing the fast train on his pogo stick.

•iunie 12, 2009 • Un comentariu

tarkovskiFireste, nu am stat trei ore sa revad Solaris. Poate Andrei Rubliov as revedea sau Copilaria dar altele ma indoiesc (desi, uite, nu am vazut nicicand Nostalgia). Insa nu am inteles pasiunea pentru Tarkovski si nici nu o inteleg decat partial. Iar intr-o discutie nu poti decat sa reactionezi pozitiv la dragostea de Tarkovski. Asa trebuie.

Mie nu-mi plac ideile la Tarkovski. Si faptul ca se discuta mult. Mi se pare ca se discuta prost: Calauza e increbil de urat din cauza asta. Are si multe concluzii.  Sau discutiile despre arta din Andrei Rubliov care sunt atat de plictisitoare!!! Niciodata eu nu mi-am dat seama daca Tarkovski nu a inteles ca discutiile acelea sunt foarte caraghioase. Bine, nu e vorba atat de idei, ca e bine sa ai idei dar nu idei ca alea.  Nu stiu cum sa spun insa e rau. Insa nu era vorba de asta.  Cred ca partea cea mai proasta e ca aceste lucruri sunt vaste ca stepa rusa.

Si el nu e suparat, e un artist suparat, ceea ce scoate tot farmecul. Adica scena de final din Rubliov e bleaga: apoteoza artei facuta nu atat prin filmarea icoanei ci prin accentul pus tocmai pe actul filmarii, ca-ntr-un soi de punere in abis continua pentru ca nu cred ca spectatorul se umple de credinta sau de credinta in arta ci e atent la plictiseala filmarii care acentueaza filmarea si care accentueaza ideea filmului adica credinta in arta. Eu prima oara am avut impresia ca filmand asa intentia e urmatoarea: sa recreeze prin imaginile din icoana scene biblice si am ramas entuziasmat. Insa nu e asa: scenele din icoana filmate nu au coeziune interna: ceea ce fimeaza nu e povestea in interiorul obiectului filmat, care e pictat de un altul. Or credinciosul nu se uita la icoane decat pentru a vedea povestea iar  filmul nu e filmul credinciosului, in ciuda vagului misticism al regizorului. Credinciosul vede povesti, iar regizorul nu e credincios pentru ca nu vede povesti.

gesturi auto-reflexive gratuite si narciste.  Si totul subintins de discutiile acelea( nu discutiile sunt de vina, ci faptul ca filmul se invarte in jurul lor; nimic din frumusetea discutiilor din Au bout de souffle). Si nu e vorba numai de narcisismul inerent ci de plictiseala si de …; adica,  sa te uiti 5 minute ca bou’ la o icoana doar pentru a vedea apoteoza narcisista a unei arte … e plictisitor.  De tot.

Desi e frumos un pic. Adica are si el, ca seicul din Bagdag, punctul sau.